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meeting the family dating is called Royal staff from across the country have been called to an Fidget Spinner - Android Apps on Google Play Shekel of Tyre on History Channel Series Pawn Stars one segment featured a gentleman who. The major weight of metal mentioned in the Bible is the shekel, as its name, . to coin their own money from the declining Seleucid kingdom: Tyre in BCE., are all of flora such as the reed, the palm branch, a bunch of dates, and a palm tree. . Download our mobile app for on-the-go access to the Jewish Virtual Library. All Things Possible Corporation in Toronto, Ontario, Canada: dating of Tyre shekels chart, 3o pieces of silver, how to date, thirty pieces of silver coins Judas.

There stood the great temple of the one God worshipped by the Jews. There, Jews from around the world paid temple tax, exactly half a shekel per man per year.

The currency in which they fulfilled this duty was prescribed. They did it solely in the shekels of the city of Tyre, on the front of which Baal was depicted.

That was far more silver than in most other coins. You can well imagine that this religious-economic efficiency outraged many Jews. Ultimately, the temple tax was the reason that so many money changers set up their businesses in the great courtyard around the temple. They made a good living, as the faithful had to change their domestic currency into Tyrian shekels - for a hefty fee, of course.

The currency changers would shout their rates at the tops of their voices to attract customers. In the Gospels we read how Christ responded: He spilt the changers' coins and overturned their tables: But you have made it a den of thieves. Or as it says in the Talmud: Silver, whenever it is mentioned in the Torah, is Tyrian silver. Herod the Great, king of Judea, better known today for the fictional infanticide in Bethlehem, was a very able politician who managed to convince Augustus of his loyalty.

Some researchers go even further and state that Herod was able to persuade Augustus not to discontinue the minting of Tyrian coins. It has always been clear to numismatists that the later shekels from the city of Tyre are much smaller.

The planchets are thicker and the stamp is not as well cut. Some explain this change by stating that the coins were made in Jerusalem and the badly-cut stamps were made by over-challenged artisans. However, this hypothesis is disputed. Other researchers assume, despite the withdrawal of its autonomy, Tyre continued to mint coins. There is support for this division both inside and outside Palestine. From Assyrian documents found at Calah it is evident that the shekel was very often divided there into many more subunits, but there is no proof that this was so in Israel as well.

Also mentioned in the Bible is the peres Dan. The peres is also mentioned in the Mishnah Pe'ah 8: Coins In the Talmud The currency system most commonly found in Talmudic literature was based on the Roman monetary system both in terminology and metrological structure. Its standard was linked to that of the Tyrian tetradrachm sela. There were 1, sela'im in a talent. The now-famous shekel, one-half sela, was no longer the main coin of measurement even though 3, of them still made a talent.

The smallest known coin was the perutah. There were four perutot in a dinar also called a "zuz". Although our sages disagreed about the value of certain small coins, the Talmudic monetary system appears to have been as follows: The History of Coins: These silver coins are rather rare, but at least six coin types are known with the inscription Yehud Aramaic: It cannot be determined whether the Jewish high priest or the local Persian governor was the issuing authority, but it's clear that the community of Judea at that time had no problems placing images on coins.

Was this one of the 30 pieces of silver that Judas betrayed Jesus for?

In fact, one of the coins contains the Hebrew name Hezekiah Yehezkiyyah. With the rise of Alexander the Greatthe coins of the Greek world were briefly universalized. With the mounting tension between the Selecuids and the Ptolemies, each Greek nation created its own coins. Beginning in BCE, the Hasmoneans minted their own coins, mostly the small bronze perutah or dilepton. In accordance with the Second Commandment no likeness of living beings, men or animals, are found on them.

The Hebrew legend, written in the old Hebrew script, almost always appeared in the formula, "X, the high priest and the assembly of the elders of the state of the Jews. The only exception is Alexander Yannai who eventually also styled himself king on some of his Hebrew legends. On the Greek legends the Hasmonean rulers styled themselves throughout as "king. According to I Maccabees This suggestion is based on the fact that cities in Phoenicia and in Palestine received the right to coin their own money from the declining Seleucid kingdom: Tyre in BCE.

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John Hyrcanus' coins were the main pattern for the whole series of Hasmonean coins. One side depicted a wreath surrounding the legend, "Johanan [Yehohanan] the high priest and the assembly of the elders of the state of the Jews," while the reverse side showed a double cornucopia with a pomegranate. All his coins were of the perutah denomination. Later, he issued another series of coins in Hebrew and Greek on which he styled himself king. Their emblems were star, anchor, both sometimes surrounded by a circle, and flower.

A lepton or half-perutah with a palm branch, and a flower also belonged to this "king" series. This was the only coin type in the whole series of Jewish coins which bears an Aramaic legend written in square Hebrew letters and which has been dated. As in the Greek legends and this Aramaic one as well, his name is given as "Alexandros.

It is believed that in his final issues he reverted to the early Hasmonean coin type, styling himself again as high priest but altering his Hebrew name from Yehonatan to Yonatan probably in order to avoid the formula of the Tetragrammaton.

There were, however, varieties which were peculiar to his issues. Greek letters, single or as monograms, eventually appeared on his coins. These letters probably refered to the magistrates who were responsible for the mint.

One larger trilepton shows a helmet and a double cornucopia. On all his coins he styled himself high priest. His Hebrew name Mattityahu Mattathias is only given on his perutah denomination. The pomegranate between the double cornucopia is replaced by an ear of barley. He issued two larger denominations which can be compared with the Seleucid chalcous and dichalcous.

Antigonus was the only Jewish ruler who depicted the holy vessels of the Temple of Jerusalem on his coins, specifically, the table of shewbread and the seven-branched lampstand. In his Hebrew legends he styled himself "high priest" and in his Greek legends "king. The dated coins all bear the same date, the year three. As Herod no doubt reckoned his reign from his appointment as king of Judea by the Romans in 40 BCE and not from his actual accession three years later, the "year three" is equal to 37 BCE.

All legends on his coins were in Greek and no Hebrew legends appear on the coins of the Herodian dynasty. The legends rendered his name and title.

Question about Shekel of Tyre

The emblems on his coins were the tripod, thymiaterion, caduceus, pomegranate, shield, helmet, aphlaston, palm branch, anchor, double and single cornucopia, eagle, and galley.

It may be concluded from this selection of symbols that Herod the Great did not wish to offend the religious feelings of his subjects. The denominations of his coins were the chalcous and hemi-chalcous, the trilepton, and frequently the dilepton or perutah.

Other types are the double cornucopia, the helmet, bunch of grapes, and wreath surrounding the legend. His main denomination was the perutah, but he also issued a trilepton. All his coins are dated. On his coins he is called Herod, but they can easily be distinguished as they bear his title "tetrarch.

Though the emblems are the same on all denominations, three denominations can be distinguished. Oner side showed a wreath that surrounded the legend "Tiberias"; only the series of the last year refered to Gaius Caligula.

His coins were dated from the year 5 to the year 37 of his reign, though not all dates occur. This coin was obviously struck for Judea. For the other districts of his kingdom he issued coins that would have offended Jewish religious feelings as they carried his own portrait or that of the Roman emperor and even gods or human beings in the Greco-Roman style of the period.

On one very rare coin two clasped hands are shown; the legend seems to refer to an alliance between the Jewish people and the Roman senate. All Agrippa's coins are dated, and in his non-Jewish series two different groups of two denominations each can be discerned belonging to the reigns of Caligula and Claudius respectively.

They bear his portrait and sometimes also that of his wife Salome. His coins can be identified by their legends which mention him and his wife Salome as king and queen. Because of his long reign, the series of coins assigned to Herod Agrippa II c. Two types bear his likeness, and others issued in the year 5 of Agrippa with the name of Nero have a legend surrounded by a wreath.

There are two coins which have a double date the years 6 and 11 and which belong to the two different eras used on his coins. These double dated coins bear "inoffensive" symbols such as double cornucopias and a hand grasping various fruits.

All his coins, like those of his father Agrippa I, were of bronze and dated, making it easy to arrange them in chronological order. There are however some difficulties. The first is the parallel issue of coins in the name of Vespasian and in the name of his sons Titus and Domitian. It has been accepted that all his Greek coins belonged to an era starting in the year 56 CE.

The Latin series issued in the name of Domitian belongs to an era starting in 61 CE. The bulk of his coins were struck during the reign of the Flavian emperors, with Tyche, the goddess of destiny, and the goddess of victory as emblems.

Agrippa thus put himself into the Roman camp against his own people. His coinage, as described above, shows the most far-reaching deviation from Jewish tradition among the ancient coinage issued by Jewish rulers. By the time the Jewish War broke out, the Tyrian mint had ceased to issue silver shekels, but shekels were needed by every Jewish adult male for the payment of the annual Temple tax of a half-shekel Exodus